|






| |
ENG 695 Spring
2007
Semester Review: Medieval
and Early Modern Rhetoric
April 26 class;
Thematic review
Instructor's
notes
The ends/goals of rhetoric
-
Provide structure and education for culture and its leaders:
phronesis,
paideia--ethical/practical/civic (Isocrates)
-
Move souls to the truth--philosophical and ethical (Plato,
Phaedrus)
-
Discover "Available means of persuasion" in any matter--inventional/civic/psychological
(Aristotle, On Rhetoric)
-
To teach, delight, and move--suasory/legal (Cicero/AdH/Quintilian
and following)
-
To teach, delight, move for Christian purposes--exhort
the faithful to good (Augustine, De doctrina chr)
-
To provide theoretical framework for letter
writing--arrangement/style (Ars dictam)
-
To provide framework for prose and verse composition,
writing; arrangement/style (Vinsauf, Poetria Nova)
-
To provide method for preaching -- amplification (Basevorn,
Forma praedicandi)
-
To reclaim ancient values and practice--whole canon,
especially style (Humanists, Erasmus, Copia; De conscribendis epist)
-
To provide educational method and curriculum--whole canon,
especially style (Humanists, Erasmus, Ramus)
-
To supply basis for communication
theory in the vernacular -- inventional/stylistic/instrumental/civic/psychological
(English: Wilson, Day, Bacon)
Relationship between rhetoric and
logic/dialectic
-
Inherits earlier tension between rhetoric and philosophy in
Greece--Plato and Aristotle; Isocrates
-
Always close--united in educational trivium
-
Audiences differentiated: dialectic for higher-level
thinkers; rhetoric for popular audiences; both deal with the probable rather
than the scientifically provable
-
Share concerns with topical invention
-
Dialectic, as logic-based tool for scholastic disputation,
assumes preeminence in universities in middle ages
-
Rhetoric, as basis for Ciceronian model of learning and
citizenship, assumes preeminence in Renaissance, with style emphasis
-
But both are important to a complete mastery of the art of
discourse
Psychology and rhetoric
-
Theorized by Aristotle as important component of the
art--focused on moving passions
-
Developed by Cicero in legal context--to move required
audiences emotions/passions be accessed
-
Passions theory makes strong connection between rhetoric
and moral philosophy--moving the will (Bacon)
Education and rhetoric
Rhetoric/discourse always central to education in Greece,
Rome and later in middle ages and Renaissance--
-
Greece--essential for paideia, cultured learning;
school of Isocrates; taught by Aristotle as part of political science
-
Rome--a chief curricular feature in most or all Roman
schools and pedagogy; works with grammar to provide full literacy as well as
means for oral expression (Cicero and Quintilian; Ad Herr.)
-
Early Middle Ages--important part of educating clergy
(Augustine, De doct.; Martianus Capella, De nuptiis;
Cassiodorus and encyclopedists, "liberal arts" along with grammar and
dialectic (Boethius); Rabanus Maurus, De institutione clericorum
-
High Middle Ages--integral component of education and
culture; provided materials for primary literacy curriculum (De inv; Ad
Her; progymnasmata; Liber Catonianus); principles for higher level
study and preparation (Poetria nova; modistae; Ars dictaminis)
-
Late Middle Ages/Renaissance--Reclaimed as mainstay of
primary ed and preparation for civic life (humanist schools in Italy, 15th cen,
Guarino Guarini; humanist schools in Northern Europe, 16th cen, Erasmus,
Melanchthon, Sturm)
-
Major component of discourse-education reforms (Agricola;
Ramus)
-
Major component of self-education in vernacular--Wilson,
Day
Most influential
theorists or
practitioners since Augustine
-
Martianus Capella
-
Boethius
-
Alberic of Monte Cassino
-
Geoffrey of Vinsauf
-
Rudolph Agricola
-
Desidirius Erasmus
-
Peter Ramus
-
Francis Bacon
Students' questions and responses
Compare and contrast the
goals of Classical and Medieval rhetoric
-
Classical—teach, delight,
move (Cicero, Ad Herrenium); provide ed framework for paideia Kairos
phronesis (Isocrates); persuasion to ethical and philosophical goals; moving
souls to pursue the good (Plato); find all available means of persuasion
(Aristotle); essential persuasion in legal and political contexts (Cicero,
Quintilian)
-
Medieval—teach/delight/move
in Christian context—preparation of preachers/teachers; do good to audience
(Augustine); practical, written communication; maintain social relationships
within and through discourse (Ars dictaminis; Alberic of MonteCassino);
provides ed framework from composition ; end result writing/text (verse and
prose)
Major Christian scholars
who best represent the relationship between Christianity and rhetoric?
-
Augustine of Hippo (4th/5th
cen.)—exhort the faithful; fight heresy; uphold Chr. Calling; apply all
available tools to furthering the Truth
-
Cassiodorus Senator (6th
cen)—training for monks, encyclopedic learning
-
Isadore of Seville (6th/7th)
—encyclopedic approach for training clergy and retaining vestiges of
classical learning
-
Rabanus Maurus (9th
cen.)—De clericorum institutione – practical relationship between
Augustinian/classical rhetoric and training of clergy
-
Guibert of Nogent, Alain de
Lille, Alexander of Ashby
Why did letters
flourish?; Contributions of theorists in middle ages
-
Society demanded formal
communications; bureaucracy—especially in Catholic Church/Papal chancery;
communication security (cursus)
-
Social function/social
maintenance
-
Alberic of MC – theorized
salutation and securing of good will as functional parts of a letter
-
High status of Latin
literacy; need for careful communication
-
Specialized in legal
practice/Notarial arts (Italy) Guido Faba
-
Specialized in scholarly
pursuits of composition theory, Ciceronian base (France) Geoffrey of Vinsauf
Rhetoric in England,
late Middle Ages to 17th century; major figures
-
Thomas Wilson (Art of
Rhetoric 1553+) inventional focus—broader application of invention
strategies, topics; vernacular expansion; complete Ciceronian program (5
canons) Legal emphasis
-
Angel Day—English
Secretary—first original letter writing manual in English; applied
learning/Erasmus to vernacular; enabled middle class to develop literacy
skills
-
Bacon—rhetoric given
important position in New Organon; works with mental faculties to impact
audience and assist communication and persuasion—“better moving of the
will”
How does Ramus’
definition of rhetoric and its function differ from the broader Ciceronian
tradition, and why is this important?
-
Division of rhetoric and
dialectic—for curricular reform,
-
Rhetoric=style, delivery
Logic=Invention, arrangement, memory
-
Why important? Challenge to
traditional structures of knowledge and authority behind them—Aristotle,
Cicero, Quintilian
Implications for current literacy teaching
-
Moral aspect –Quintilian—rhetor
has to be good man; oratory is that good man speaking well---Erasmus
continues—assists virtue, personal and civic—today? Moral purpose to
literacy
-
Imitatio—practicing through
models
Return to
Top

|